ultimate truth : ​ค้นหาหนังสือธรรมะ หน้า 4 / 5

Part Five: Truth for the Family 4. By nature, humans will not lie. People should always speak the truth. They should always be honest and sincere to one another. Imagine if we find out that the people

This text emphasizes the natural inclination of humans towards honesty and the importance of addressing any dishonesty in relationships. It discusses the detrimental effects of intoxicants on one's co

Great Master and Follower of Peace strength to battle all the obstacles they are fac- ing. Another important benefit of regular medita- tion is in helping one to find true happiness. Peace through med

This text emphasizes the transformative power of meditation, highlighting its role in achieving internal peace and resolving community conflicts. It narrates the journey of Phramongkolthepmuni (Sodh C

The Universality of Meditation tradition. Simply close your eyes and do nothing. In other words, meditate. It is a practice that will bring our lives happiness and fulfillment, which we should take ut

Meditation is a universal practice that brings happiness and fulfillment. In Pali, 'natthi santiparam sukham' suggests that true happiness lies in peace of mind. This stillness can be achieved by anyo

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

Suffer - ความทุกข์ ทุกข์ทั้งทางร่างกาย เช่น ความเจ็บปวด, ป่วยไข้, ทุกวิถีทางเพื่อที่จะรักษาทุกสิ่งรอบตัวของพวกเขา บาดเจ็บ, เหน็ดเหนื่อย, ความแก่, และความตาย เอาไว้ และนี่เป็นเหตุผลว่าทำไมมนุษย์จึงประ

บทความนี้กล่าวถึงความทุกข์ทั้งทางร่างกายและจิตใจ รวมถึงความจริงเกี่ยวกับที่มาของความทุกข์ตามอริยสัจ. อริยสัจ 2 ระบุว่า สาเหตุแห่งความทุกข์เกิดจากการยึดมั่น ในขณะที่อริยสัจ 3 ชี้ให้เห็นว่าความทุกข์สามา

LUANG POR DHAMMAJAYO Phrathepyanmahamuni Abbot of Wat Phra Dhammakaya “I seek to pursue Perfections by instilling goodness in the hearts and minds of the people of the world, for them to embr

Luang Por Dhammajayo, the Abbot of Wat Phra Dhammakaya, dedicated his life to promoting Buddhism and instilling goodness in people's hearts. He emphasized the importance of morality and mental cultiva

THE LOTUS FLOWER Held in high regard and respect for millennia by many differing cultures and segments of seeking humanity, the lotus flower is a symbol of purity and illumination rising from the mudd

The lotus flower has been a revered symbol across cultures for its representation of purity and illumination, emerging from the muddy depths of human suffering. The text emphasizes the ongoing human q

ค คณะสงฆ์ คัน สัตว์ สิ่งของ Ganges; Ganges River Sangha; the monastic order living and non-living objects (never use “people, animals and things” -- this is not a natural expression in English); eve

เนื้อหานี้สำรวจความสำคัญของคณะสงฆ์และสัตว์สิ่งของในระบบความเชื่อ มีการพูดถึงการกระทำที่สำคัญที่เรียกว่า 'กรรมที่มีน้ำหนัก' และผลกระทบต่อชีวิตของผู้คน เช่น ความเจตนาดีและความไม่สงบ โดยเฉพาะในบริบทของคว

พยาบาท ill-will; vengefulness; vengeful พรรษา a year; rains residence, Buddhist Lent พรม (Brahma) inhabitant of the higher heavens พรหมจรรย์ celibacy; celibate life; chaste life พรหมโลก B

บทความนี้กล่าวถึงแนวคิดในพระพุทธศาสนาเช่น พยาบาทและพรรษา พร้อมให้ข้อมูลเกี่ยวกับการที่พระพุทธศาสนาช่วยส่งเสริมคุณธรรมในชีวิต เช่น ความรักและความเมตตาผ่านพระวิหาร 4 และการรับรู้ถึงพระธรรมภายในตัว. นอกจ

สังขาร (sankhara) compounded things; component things; conditioned things; kamma formations; mental formations; mental predispositions; essential conditions; conductive factors; conception; notion; th

Text discusses various Buddhist terms and concepts including 'สังขาร' (sankhara) which refers to conditioned things and mental formations. It details the concept of 'สังสาร' (samsara) as the cycle of

26 Clear-minded Youths — 3 The Story of Five Hundred Boys The Buddha, hearing their words, said, "Monks, a monk like my son Maha Kassapa is dear to deities and men alike; such a man they delight to

In this discourse, the Buddha praises a monk, Maha Kassapa, for his virtue and insight, noting that he is respected by deities and men. The Buddha emphasizes that a person endowed with discipline, est

"The wise one who trains himself [yoĝāvācara] should see that the builder is ‘Craving’ who fashions the home that is the physical body of each and every living being, to keep those living beings being

This text delves into the teachings of the Buddha regarding the nature of craving as the cause of suffering and the means of escape through the Noble Eightfold Path. The concept of the 'Elixir of Deat

by reflecting on Suffering's meaning at 2, 3 and 4 in that order. As for the the meaning at 2, even though it is con- cerned with the Noble Truth of Suffering, it has implications reaching to the Orig

The text reflects on the meanings of Suffering within Buddhism, particularly its Noble Truths. It discusses how the meanings related to Suffering connect with the Origin, Cessation, and the Noble Eigh

knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. Such ascetics misunderstand that being reborn in the For

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discusses the misinterpretation by ascetics aiming for the Formless Brahmā real

The Noble Truth of the Cessation of Suffering When the Lord Buddha had finished his explanation of the origin of suffering, he continued with an explanation of the cessation of suffering. The essence

This text explains the Buddha's teaching on the cessation of suffering, emphasizing the importance of extinguishing craving through the Noble Eightfold Path. It highlights that addressing the root of

The Components of the Eightfold Path all arise together When the factors of the Eightfold Path arise, they do so to- gether — just as the elder monk Koṇḍañña, after listening to the Dhammacakkapavatta

This text discusses the Eightfold Path, emphasizing how all eight components arise together as illustrated by the elder monk Koṇḍañña's attainment of Stream-Entry. It explains the importance of Right

3.3 Dukkhanirodha Aryasacca: The Noble Truth of the Cessation of Suffering—the sickness of suffering which plagues us all has a cure; 3.4 Dukkanirodhagāminī Paṭipadā Aryasacca: The Noble Truth of the

The Noble Truths articulate the nature of suffering and its cessation. Dukkha encompasses various types of suffering including birth, aging, and death, as well as emotional pains like sorrow and disap

सual realms of existence; 3.2.2.2 Bhavaṭanāḥ: Craving for the pleasure of the "form-absorptions" or for the Brahmā-world; 3.2.2.3 Vibhaṭanāḥ: Craving for the pleasure of the "formless-absorptions"

This text delves into the Buddhist concepts of craving and the cessation of suffering. It describes various forms of craving and how they lead to rebirth, as well as the Noble Truth of cessation where

πεonæbhabikä <3.2.1.2> nandīrāga- one to one's here-and-now existence — and compries Craving for sensual pleasure; Craving for sahagata <3.2.1.3> tatra taträ- the pleasure of the "form-absorptions"; C

This text discusses the Noble Truth of suffering (dukkha) and its cessation, emphasizing the importance of extinguishing craving to achieve liberation. It presents the Eightfold Path as the method to

dying 58, 67-9, 199; of exposure to third absorption 129, 130, 131 hateful things 71-2; of illness, 12, thought, discursive, sense 96, 100 46, 57, 66-7, {metaphors: donkey thought-conception: discursi

This text delves into the intricate themes of suffering and enlightenment within Buddhist teachings. It explores the various aspects of suffering, including its origins and manifestations, and the pat